Wednesday, April 1, 2015

CITIES OF REFUGE


Joshua 20:1-3 Then the Lord said to Joshua, “Say to the people of Israel, ‘Appoint the cities of refuge, of which I spoke to you through Moses, that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood. 

            The book of Joshua looks to demonstrate the faithful obedience of Joshua to the instructions God gave to Moses. Much of what we see him doing is reflected in the Pentateuch, especially Deuteronomy.

            The present passage goes beyond simply emphasizing the obedience of Joshua. Here it reflects the nature of the law as it applies to a newly formed urban community. No longer is Israel to be seen as a nomadic people traveling from place to place throughout their existence. Now they have a homeland, a permanent place to live.

            Blood revenge had been a part of their past life. It now stands as a hindrance to their living as a community. Killing cannot be dismissed or handled lightly. Both the victim’s and the accused’s needs had to be addressed, but differently.

            The city of refuge is established to deal with the problem of revenge. In this new system, God sets up for Israel an institution to protect the man who is accused of a crime which he had not planned and for which he had no motivation. Two legal steps are established. First, the elders of the city hear his case and allow him to enter. The man testifies to them of his innocence and that he acted without malice. Proven his case, he remains in the city as a virtual prisoner. In service to the priest of the city, he remains their safe to live his life. His restoration to a normal, free life comes at the death of the priest.

            Today Christians are to study God’s Word for wisdom to address our social conditions. Wisdom begins with obedience to God’s life style. We should reflect upon our whole understanding of crime and punishment. Christians must take seriously its responsibility to examine our penal institutions and practices. In doing this we will ensure that the innocent man does not suffer unduly and that the guilty man is given sufficient protection and hope for new opportunities as well as sufficient punishment.

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